We cannot save anyone. Only God can bring about the miracle of the new birth. However, we have been called to be a partner with God and communicate His love to those who have never heard the truth. Effective communication requires we create the best possible environment in which God’s Spirit can convict and save.
“…He has invited you into partnership with his Son, Jesus Christ our Lord.” 1 Corinthians 1:9b NLT
No one has all the gifts. We need each other to communicate effectively. All who serve are called “God’s fellow workers”. We need each other as we help create the right environment that will allow people in spiritual darkness to see the light.
“Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. For we are God’s fellow workers; you are God’s field, you are God’s building. According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it” 1 Corinthians 3:8-10
Effective communication is a team effort. If we are willing to work together we can communicate God’s love effectively. If each of us is willing to use their gifts we can create the right kind of environment that allows people to hear the truth. If we work together the church is capable of using Fine Arts to build a bridge of understanding for the gospel message.
The Apostle Paul gives us a couple of strong examples in scripture of how to use Fine Arts or culturally familiar art forms to make a connection with unreached people. He never compromised the message that Jesus Christ was crucified, risen, and coming again even one single time. He did, however, declare these truths with sensitivity to culture and awareness of the artist of his day.
In Paul’s message on Mars Hill in Acts 17, he spoke to a group of people who had never heard the gospel of Jesus Christ. He connected the message of truth he preached to a poet they were familiar with. He actually quoted the poet and then made an application to truth about God.
“For in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’ Therefore, since we are the offspring of God…” Acts 17:28, 29a
Paul also taught us about cultural sensitivity when he stressed that he was willing to connect with people by actually becoming like them. This willingness to set aside his own cultural affinity for the sake of seeing people saved is a profound example of creating an environment that makes receptive hearts.
“To the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some. 1 Corinthians 9:22
This is why we are willing to use the Fine Arts as a tool to communicate the gospel in the 21st Century. The message of salvation through Jesus Christ must not be hidden in our traditions and music that is familiar to us but not the world. We must be willing to use any means to help people understand the amazing truth that Jesus saves.
Our part in communicating the gospel is to create the best possible environment in which people can hear the truth. We must break down barriers that keep people away from the truth. We must be sensitive to cultural norms and use tools that give people a fair hearing of the gospel. Here are some environmental concerns that we can impact and have a part in.
• Facilities facilitate ministry. Our buildings have the potential of sending a message. Clean and well-structured buildings tell people that what happens in that building is important. Buildings that are not clean or that have been poorly maintained tell everyone that the message is not worth doing things right.
• A warm environment of love and acceptance tells people they are loved by God. Greeters, ushers, and the entire church family have a part in creating this environment. The world beats people down and they are longing to find a place where they are loved and accepted.
“By this shall all men know that ye are my disciples, if ye have love one to another.” John 13:35
• Relevant communication of the message is also a part of creating the right kind of environment. Music that is unfamiliar disconnects those who have not been raised in church. Music, drama, videos, and preaching styles that can be understood by our target audience of the “un-churched” create an environment that is conducive to spiritually unresolved people hearing the truth.
There are common denominators that all churches have that are effectively reaching people for Jesus Christ. They are united in vision and mission and they all know how to create the right kind of environment. Churches that are stuck in their traditions or outdated cultural practices begin to decline and slowly die. In effect, they are saying that the church is for the already convinced and seekers are not welcome unless they are willing to buy into the church’s culture first.
The desire to communication relevantly is not new. A careful study of church history finds people rediscovering the importance of creating the right environment over and over.
Fanny Crosby, writer of the timeless hymn Blessed Assurance, borrowed familiar secular tunes to go with the words of the new songs she was writing. William Booth, the founder of another very influential evangelical denomination, used parodies too. The Salvation Army, an extremely evangelical organization that has done a great deal to help those who have been downtrodden by the world, also used the music of popular tunes for hymns.
In the biography, “William and Catherine Booth: Founders of the Salvation Army,” by Helen K. Hosier, it states the following, “Satan would have to be battled within his own strongholds, and any means was justifiable.” William and Catherine Booth had decided; if it would attract sinners to listen to the message of salvation, they would use familiar secular tunes to reach them.
‘Why should the devil have all the best tunes?’ William replied when chided for appropriating music of popular tunes for his hymns … “The saying that ‘the devil has no right to all the good tunes’ has been attributed to William Booth, Charles Spurgeon, and Charles Wesley. It really does not matter who said it first, the statement stands as profoundly true.”
Once you have accepted the scriptural basis for “doing all things to reach all men”, we as conscientious Christians should have a litmus test to determine what we will and will not use. Willingness to use secular tunes to connect with those who are unfamiliar with our timeless Christian classics does not mean we should indiscriminately use anything.
A Bible based litmus test for what we are willing to use:
• The words and message of a song, drama, or any other art form must not offend the truth principles of God’s word.
• The words and message of a song, drama, or any other art form should be familiar to those unfamiliar with the gospel and help move them to an understanding of the good news.
• The person performing the song, drama, or any other art form should be authentic in the Christian faith and lifestyle. It is the testimony of the person performing in the service that matters.
Choosing songs, dramas, or any other art form to help communicate the gospel message is not a frivolous endeavor. Prayerful though and reflection should go into the planning of everything that happens in a church service. By the time a song has been chosen, a great deal of thought and prayer should have taken place. The person/s called upon to be a part of the service carries then a great responsibility to prepare their heart and be a clean vessel.
There will be occasions when a song, video, drama, or other art form might be connected to a person or practice that is not consistent with Biblical truth. For example, the person who wrote the song or who is known for performing a song is not a Christian. According to scripture there is no basis for rejecting the use of a song because of a person who has performed it.
There is no basis in scripture for rejecting a song, drama, or any other art form because the person who wrote or performed the piece is not an authentic follower of Jesus Christ. The idea of rejecting something because a person who is not a follower of Jesus Christ is in any way connected with the song, drama, or other art form is in practice a kind of “secondary separation.”
Biblical Separation is – Separating oneself from a practice clearly prohibited in scripture. The focus is on ones personal behavior.
Secondary separation is – Separating yourself not only from the practice but rejecting something because a person you don’t agree with uses the song, drama, or art form. The focus is not on personal behavior but on another person’s behavior.
Secondary separation is a slippery slope. It is throwing the baby out with the dirty water. It is impossible to be consistent. There is always someone associated with any practice that is far from God’s ideals. This kind of separation is what the Pharisees of the Bible were known for and must not be practiced by people who have been set free by the grace of Jesus Christ.
Jesus embraced the sinner but rejected the behavior of the sinner. The Pharisees claimed to reject the sin but they also rejected the sinner. This is what secondary separation is. This practice is rooted in legalism and must not be practiced by those who have been set free by Jesus Christ.
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.”
2 Corinthians 3:17
One thing is certain. Churches or individuals who live in the freedom of Jesus Christ will be treated by modern day Pharisees much as Jesus was. There will always be people who criticize anyone with the courage to break free from legalism and boldly love the sinner. A church committed to relevant communication will not go unnoticed by the critics.
The naysayers, however, will not distract those committed to communicating the truth of scripture in a relevant way. Those who understand God has called them to be partners with Him in presenting truth will forge ahead. They will use every available means to communicate the gospel with relevance. They will have the great joy of seeing lives changed by the power of Jesus Christ.